Period: 1912 - 1926
parampare: rAyara maTa, #34
ArAdhana: Ashada Shudda trithIya
pUrvashrama nAma: shri Krishnacharya
Ashrama gurugaLu: shri sukrutIndra tIrtharu
Ashrama shishyaru: shri suvratIndra tIrtharu
vrundAvana: Hosaritti
Vidya gurugaLu:
shri suprajnEndra tIrtharu – Kavya, Nataka, alankara, vEdanta
shri Huli HanumantAchAryaru – Nyaaya, Meemamsa
shri sukrutIndra tIrtharu – Dwaitha Shastra
During his period he asked Sri Goudagere Venkata ramaNAcharyaru to write khanDana Grantha for "Chandrika khanDana", which was written by Sri Anantha Krishna Shastri. For this Sri Goudagere Venkataramanacharyaru wrote “Chandrika Prakasha Prasara” for Khandana of Advaitha Grantha.
He had the capability to organize large scale "vidwath sabhAs" and this was demonstrated during the period of his gurugaLu - shri sukrutIndra tIrtharu. He was the younger brother of shri sukrutIndra tItharu in his pUrvAshrama. shri sukrutIndra tItharu had started “Srimatsameera samaya Samvardini Sabha”, wherein he gave scope for Dharmaprachara, Sanmana of Madhwa Pandits, Vakyaartha. dvaitha-advaita-vishistadvaitha pandits were also invited to participate in the Sabha. shri sushIlEndra tIrtharu continued the sabha.
Blessed a kingdom with rain:
Once there was a severe draught in Gadhwala Kingdom for nearly two years. At that time the king was Seetharama Bhoopala. Some of his ministers recommended him to approach Sri sushIlEndra tIrtharu in Mantralaya. The King immediately approached the seer, who agreed to visit his palace. It was to the surprise of one and all that the rain started as soon as the seer entered the main gate of the palace and it continued for nearly 13 days, that too during “Magha” masa. The king was overwhelmed with joy and he asked the seer to stay for more period in his city only.
Blessed king with Children:
Then the king told shri sushIlEndra tIrtharu that he had two wives but without children and pursued him to stay for some time and do the pooja in his palace to bless him with children. The seer agreed and did the pooja for one month, during which time, the elder wife of the king conceived. The king felt that it was with the anugraha of Rayaru and sushIlEndra tIrtharu’s pUja that his wife is getting the child and asked the seer to stay until she delivers. The seer agreed and was regularly doing the pUja in his place only. The King’s second wife also conceived during this time. The king was so happy that he did the pUja of the seer with great enthusiasm and he honoured him.
“bAla chakravarthi”:
On hearing the miracles done by the seer the Hyderabad’s Nizam also sent in his officers to invite the seer to his kingdom. The seer agreed and visited his palace and was honoured by the Musalman Nawab and the seer gave him phala mantrAkshate and blessed him. The Navaab called the seer as “bAla chakravarthi”.
rAyara mruthika vrundAvana prathisTApana at Udupi:
Once Sri vibhudapriya tIrtharu of Adamaru maTa, the paryAya seer at Udupi at that time sent invitation to Sri sushIlendra tIrtharu to come to Udupi. The seer went to Udupi. He was bestowed all the honors and also did the prathisTApane of rAyaru at Udupi.
Abhinava Raghavendra:
Once a poet by name Sri Nanjundaiya from Nanjanagud wrote a Kaavya in the name of “Abhinava Raghavendra” praising the Seer, but the seer didn’t like the same and asked him to throw it in the river. However, after the vrundavana pravesha of the seer, Sri Elmattur Krishnachar printed the same kavya.
| Category | Aradhana |
| month | Aashada |
| paksha | Shukla |
| tithi | Tritiya |
| Nakshatra | |
| yogha |
